Freedom and de-alienated labour

by Jeff Noonan
While there is still absolute deprivation of basic needs, this crime is not caused by lack of productive capacity, but inequality in the appropriation of natural resources and social wealth. Continue reading Freedom and de-alienated labour

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Sociality, solitude, and the struggle for socialism

by Jeff Noonan The basic principle of historical materialism is that all complex socio-cultural systems and institutions are rooted in and ultimately depend upon reproductive and productive labour. Reproductive and productive labour connect human beings to each other and the sustaining natural environment. “The production of life,” Marx wrote in The German Ideology, “both of one’s own in labour and of fresh life in procreation… appears as two-fold relation: on the one hand, as a natural, on the other, as a social relation—social in the sense that it denotes the cooperation of several individuals.”[1] The second principle of historical materialism … Continue reading Sociality, solitude, and the struggle for socialism

The difference Democracy does (and does not) make to peoples’ lives

by Jeff Noonan With unnoticed irony, Roger Cohen, writing in The New York Times on Bastille Day, July 14th, 2013, lamented the weeks of protest in Egypt that culminated in the army’s removal of the government of Mohammed Morsi.  Cohen argued that since the street protests overturned the results of a free election, they were undemocratic, even though massively popular.  “When is a coup not a coup?  It seems when tens of millions of Egyptians support it and choose to portray it as part of a continuing revolution that was betrayed by the ousted President, Mohammed Morsi, of the Muslim … Continue reading The difference Democracy does (and does not) make to peoples’ lives

What does Revolution mean today?

by Jeff Noonan On May 31st what began months before as opposition to the cutting down of trees in Taksim Square in Istanbul exploded into country-wide opposition to the increasingly authoritarian rule of Prime Minister Recep Tayyip Erdogan.  As was the case with the Arab Spring and Occupy, the Turkish youth and workers’ movement caught global commentators unawares.  Turkey had been held up as a model of “moderation” amongst “Muslim” countries:  tolerant, democratic, capitalist, a NATO member, and a trusted American ally.  Suddenly, the social fissures that had opened up the space for revolution in Tunisia and Egypt, for Occupy … Continue reading What does Revolution mean today?

After Occupy

by Jeff Noonan More than one year after the last encampments were dismantled, no material trace of Occupy remains in the cities where it established itself.  In the corporate media–once breathless with speculation as to the movement’s origins and intentions and loud in its declamations of criticism—there is now only silence.  A movement which was portrayed as having come from nothing has, seemingly, returned to nothing, having changed nothing.  The very social problems it denounced– widening inequality, the tyranny of finance capital, the totalitarian power of the surveillance-security state, the subordination of  democracy to money-value: remain or are getting worse.  … Continue reading After Occupy

The spiritual crisis of capitalist civilization

by Jeff Noonan Human beings are integrally natural and social creatures, dependent upon natural life-support systems for their physical existence and socio-cultural life-development systems for the nurturing and realization of their emotional, cognitive, and practical-creative capacities.  Societies whose developmental dynamics become alienated from their natural conditions of existence face inevitable doom.  Oblivious to the ways in which their reproductive dynamics undermining the physical foundations of social life, they collapse the very basis upon which their institutions and value systems depend.  Let us say that any society which unsustainably converts scarce natural resources into tokens of social power (as, for example, … Continue reading The spiritual crisis of capitalist civilization