by Jeff Noonan
Sharing is an unambiguous good only when it stems from caring, and what is shared is life-valuable, i.e., it meets a real need. Continue reading The sharing economy: an alternative to capitalist exploitation?
Michael Sandel: what money can’t buy Continue reading Michael Sandel: what money can’t buy
by Jeff Noonan More than one year after the last encampments were dismantled, no material trace of Occupy remains in the cities where it established itself. In the corporate media–once breathless with speculation as to the movement’s origins and intentions and loud in its declamations of criticism—there is now only silence. A movement which was portrayed as having come from nothing has, seemingly, returned to nothing, having changed nothing. The very social problems it denounced– widening inequality, the tyranny of finance capital, the totalitarian power of the surveillance-security state, the subordination of democracy to money-value: remain or are getting worse. … Continue reading After Occupy
by Mark Anielski “One must make a new system that makes the old system obsolete.” — Buckminster Fuller The greatest threat to the pursuit of genuine happiness and well-being is our current debt-money system. In the face of an international debt-crisis, it is remarkable that there is no serious discussion about the nature of money, or about how, and who creates our money. While meaningful conversations about alternative measures of progress (e.g. Gross National Happiness, Genuine Progress Indicators) are now under way, these efforts will ultimately fail without understanding that the current debt-based money system must be fundamentally restructured. The … Continue reading Redesigning money for well-being and happiness
by Jeff Noonan The failure of the Durban Conference on Climate Change, (December, 2011) to agree to anything more substantial than that all nations would work together to develop binding targets for reduced greenhouse gas emissions by 2015 is a metonym for the life-crisis besetting globalised capitalism.[1] Because global capitalism subordinates what John McMurtry calls “life-value” to the expansion and accumulation of money-value, it progressively undermines the conditions of planetary life-support, human life-requirement satisfaction, and meaningful human life-capacity development and enjoyment.[2] Resources, relationships, practices, norms, institutions, and forms of life-activity have life-value when they: a) satisfy objective requirements of human … Continue reading The capitalist life crisis
Philosophers for Change 