by Lorenzo Kom’boa Ervin The Capitalist bourgeoisie creates inequality as a way to divide and rule over the entire working class, but it is deeper than that. White skin privilege is a form of domination by Capital over White labor as well as oppressed nationality labor, not just providing material incentives to “buy off” White workers and set them against Black and other oppressed workers. This explains the obedience by White labor to Capitalism and the State. The White working class does not see their better off condition as part of the system of exploitation. After centuries of political and social … Continue reading Capitalism, anarchism and Black liberation
There is an interesting casino scene in Thunderball where Connery’s Bond stares down the bad guy Largo and tells him that he sees the spectre of defeat behind the shoulder of his opponent. While egging his enemy on, the reference is also to the man’s organization: It is a cabal which stands for “Special Executive for Counter-intelligence, Terrorism, Revenge and Extortion”. These words could even apply as an apt description of what that conglomerate — that includes most governments, banks, mega corporations and economists — has been in relation to the rest of humanity. However, with the unsolvable Eurozone crisis, … Continue reading Taking notes 4
by István Mészáros When stressing the need for a radical structural change it must be made clear right from the beginning that this is not a call for an unrealizable utopia. On the contrary, the primary defining characteristic of modern utopian theories was precisely the projection that their intended improvement in the conditions of the workers’ lives could be achieved well within the existing structural framework of the criticized societies. Thus Robert Owen of New Lanark, for instance, who had an ultimately untenable business partnership with the utilitarian liberal philosopher Jeremy Bentham, attempted the general realization of his enlightened social … Continue reading Structural crisis needs structural change
by Jeff Shantz Superseding archic society requires, in part, a refusal to participate in dominant social relations. Anarchists call for a refusal to surrender people’s collective power to politicians or bosses. Instead they seek to re-organize social institutions in such a way as to reclaim social and economic power and exercise it on their own behalves towards their own collective interests.They seek an alternative social infrastructure that is responsive to people’s needs because it is developed and controlled directly by them.This is a social framework in which decisions regarding social and economic relations are made by the people affected by … Continue reading Re-thinking revolution: A social anarchist perspective
by Ali Shehzad Zaidi There is no better time, in this age of global warming and mass extinction of species, to rediscover the liberating thought of Thomas Paine, which recalls that of mystics and poets of many ancient cultures. In his iconoclastic The Age of Reason, published in 1794, Paine transfers the locus of the sacred from religious texts to the material Book of Nature, since “it is in this word, which no human invention can counterfeit or alter, that God speaketh universally to man” (Age 29). With these words, Paine anticipates the emergent romanticism of his times by envisioning … Continue reading A new age of reason
by Albert Einstein Is it advisable for one who is not an expert on economic and social issues to express views on the subject of socialism? I believe for a number of reasons that it is. Let us first consider the question from the point of view of scientific knowledge. It might appear that there are no essential methodological differences between astronomy and economics: scientists in both fields attempt to discover laws of general acceptability for a circumscribed group of phenomena in order to make the interconnection of these phenomena as clearly understandable as possible. But in reality such methodological … Continue reading Why socialism?
by Michael Albert “Most everybody I see knows the truth but they just don’t know that they know it.” — Woody Guthrie The British Victorian liberal thinker John Stuart Mill (1806-1873) tells us that we… are not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on; that the trampling, crushing, elbowing, and treading on each other’s heels which form the existing type of social life are the most desirable lot of human beings. The American social critic Noam Chomsky says he … would … Continue reading Life after capitalism