The Communist Manifesto: insights and problems

by Murray Bookchin It is politically restorative to look with a fresh eye at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination … Continue reading The Communist Manifesto: insights and problems

Sociality, solitude, and the struggle for socialism

by Jeff Noonan The basic principle of historical materialism is that all complex socio-cultural systems and institutions are rooted in and ultimately depend upon reproductive and productive labour. Reproductive and productive labour connect human beings to each other and the sustaining natural environment. “The production of life,” Marx wrote in The German Ideology, “both of one’s own in labour and of fresh life in procreation… appears as two-fold relation: on the one hand, as a natural, on the other, as a social relation—social in the sense that it denotes the cooperation of several individuals.”[1] The second principle of historical materialism … Continue reading Sociality, solitude, and the struggle for socialism

Theory and practice reconsidered: the role of ‘critical theory’

by Chris Cutrone Why read Georg Lukács today?[1] Especially when his most famous work, History and Class Consciousness, is so clearly an expression of its specific historical moment, the aborted world revolution of 1917–19 in which he participated, attempting to follow Vladimir Lenin and Rosa Luxemburg. Are there “philosophical” lessons to be learned or principles to be gleaned from Lukács’s work, or is there, rather, the danger, as the Communist Party of Great Britain’s Mike Macnair has put it, of “theoretical overkill,” stymieing of political possibilities, closing up the struggle for socialism in tiny authoritarian and politically sterile sects founded on “theoretical … Continue reading Theory and practice reconsidered: the role of ‘critical theory’

Lenin and Religion

by Roland Boer Lenin’s writings on religion may be divided into two categories: those that explicitly deal with religion and those that do so implicitly. In this article, I focus on the former. Too often, Lenin is understood as a doctrinaire atheist who has no time for religion. Yet, detailed attention to his statements on religion reveals a more ambivalent and complex position. I deal with four elements: (1) the duality of religion as both response to and cause of suffering; (2) the metaphors of opium and booze; (3) the question of freedom of conscience in relation to religion and … Continue reading Lenin and Religion

Taking notes 27: Is there a method in Syrian madness?

by Slavoj Žižek We all remember President Obama’s smiling face, full of hope and trust, when he repeatedly delivered the motto of his first campaign: “Yes, we can!” – we can get rid of the cynicism of Bush’s era and bring justice and welfare to the American people… Now that the US is approaching a decision about attacking Syria, we can imagine peace protesters shouting at Obama: “How can you advocate another military intervention?” Obama the reluctant warrior looks back at them and murmurs perplexed: “Can I? Should I?” And this time, he is right. All that was false in … Continue reading Taking notes 27: Is there a method in Syrian madness?

Memories of the future

by Ross Wolfe Today it is well known that the future has become a thing of the past. Gone are the days when humanity dreamt of a different tomorrow. All that remains of that hope is a distant memory. Indeed, most of what is hoped for these days is no more than some slightly modified version of the present, if not simply the return to a status quo ante — i.e., to a present that only recently became deceased. This is the utopia of normality, evinced by the drive to “get everything running back to normal” (back to the prosperity … Continue reading Memories of the future

Taking notes 24: Why I am a Christian communist

by Roland Boer Often I am asked, in all manner of situations, what is your position? What is your belief? Christian communist, is my answer. I may be speaking with a group of Chinese students and specialists on Marxism, or a gathering of young anti-capitalist activists, or a room of trade-unionists, or a congress of hard-core Marxists, or indeed a group of religious believers. Inevitably, my answer produces a rain of questions. Christian and communist – are not the two poles apart? Are not communists and communist countries against religion, since it is the ‘opium of the people’? Are not … Continue reading Taking notes 24: Why I am a Christian communist

Economics, socialism and ecology: A critical outline (Part 1)

by Kamran Nayeri Introduction Economics appears as the religion of modern times. As John Maynard Keynes asserted, it seems as if the world is ruled by little else than economics. Following Marx, I will argue that economics is a pseudo (ideologically driven) science that originated with the rise of the capitalist mode of production and will wither away with its downfall.  I will cite some key junctures in the evolution of economics from classical political economy to the neoclassical and Keynesian economics to illustrate this claim.  I will also argue that Marx’s critique of political economy (“economics” of his time) … Continue reading Economics, socialism and ecology: A critical outline (Part 1)